“夫子说‘性相近’，即盂子说‘性善’，不可专在气质上说。若说气质，如刚与柔对，如何相近得，惟性善则同耳。人生初时，善原是同的。但刚的习于善则为刚善，习 于恶则为刚恶。柔的习 于善则为柔善，习于恶则为柔恶，便日相远了。”
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